Romans 4:1-5, 13-17
What then are we to say was gained by Abraham, our ancestor according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the scripture say? “Abraham believed God, and it was reckoned to him as righteousness.” Now to one who works, wages are not reckoned as a gift but as something due. But to one who does not work but trusts him who justifies the ungodly, such faith is reckoned as righteousness…
For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith. For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. For the law brings wrath, but where there is no law, neither is there transgression.
For this reason the promise depends on faith, in order that it may rest on grace, so that it may be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (who is the father of all of us, as it is written, “I have made you the father of many nations”), in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist.
Sermon Text
Welcome to a Lenten series in which we try to make sense of God’s grace. Now, at the end of all this I do not think we are going to understand every aspect of God’s grace. You cannot look at something infinitely wide and deep and then say that you somehow understand every part of it. Yet, when we look to our scripture, we are able to see in its words the fullness of what God has to offer. There is something more to God than a divine vending machine dispensing good gifts, and the full depth of God’s goodness is only seen when we really reflect on the grace of God.
Today, we look to the free way that God has given grace to this world. We’ll get into the nitty-gritty of that in a second but let us look to two definitions first. Firstly, we have to consider, “What is grace?” Secondly, “What is free about grace?” The first one is best defined in John Wesley’s words. Grace is, “the mere mercy of God, through the merits of his well-beloved Son.”[1] It is any gift of God, given in mercy, to the people through the Son. This means that every good gift is an act of grace, every blessing ever received that relieves the painful parts of existence. It is more specifically a force that accounts for our sins – the impulse to commit them as well as the consequences from them. All of this, according to the merit of Jesus Christ.
This second condition is the one we begin our discussion of grace with. While the exact way Jesus saves us will be discussed next week during our Communion Service, it is important for us to identify our salvation as coming from Jesus, and not from ourselves. Not one thing about our salvation is because of what we have done, except insomuch as we agree to follow God’s guidance. From top to bottom, we are saved by Christ and not ourselves.
Reading our scripture today, Paul discusses the life of Abraham. Abraham was a mess of a man. He frequently fled from God’s call and ruined the lives of several of his children and wives in the process. Yet, God was good to Abraham and to his family. He had two. One son, Isaac, would have two more sons. One of those sons, Jacob, would have twelve sons! The generations would proceed until an entire nation was descended from him. Yet, the full promise to Abraham to, “inherit the world,” was not fulfilled in his lifetime, nor his children’s, nor even fully to this day. God had a more long term plan that required something more than just blood relation to achieve.
Paul is clear that Abraham was able to receive this blessing – incomplete though it was – because he had “faith.” This is that word in Greek we’ve talked about before, “Πιστις,” (Pistis.) It refers, not just to a blind belief but to a fully convinced trust in a thing. Abraham was shown God’s goodness and strength throughout his life and his belief in God’s goodness is what gave him faith to endure all of life’s troubles (especially the ones he inflicted on himself.) His trust, based in evidence of God’s goodness, was more than enough to secure the reality of his blessing and of his children.
Paul spends a good bit of time in Romans balancing the reality of saving faith with the reality of “law.” God’s teachings throughout the books of Moses and the Prophets are not a negative force in the world, but Paul sees them as insufficient in themselves. Moses, Abraham, the Prophets, every faithful person in history was not saved through adherence to the law but through their faith in God. The salvation they received through faith is the thing that allowed them to adhere to any part of the law. Apart from God’s grace, given to those who cling to faith, it would not be possible to complete any aspect of what God asks of us. Faith leads to doing the right thing, not the other way around.
We are inheritors of Abraham’s promise, not individually, but as the Church. Through faith, people of every race, nation, and creed have been given the chance to be children of God. This promise is where we derive our claim to “the world,” not as a conquering army, but as the meek who were promised it by Christ. This is not given to us because of what we do, but because we have faith built out of trust. God gives this saving grace freely in order to allow our response to grace to be motivated only out of love. When we have received something freely, our reaction is also a free gift. In freedom we are moved to be “joyfully obedient,” to the God who has saved us.
I look at my life and I know that I did not earn any of the good things that are in it. I only have my wife and my child because things happened only just so to let us meet. While I chose to follow the path that I was shown, it was only ever given to me through God’s grace. My call into the ministry, my family, every good gift I have received has been freely given by God, because I could never do enough to earn it. In the same way, my personal salvation, the goodness that has grown in my soul, and the ability to follow God’s commands, is not a product of anything I have done, but the free gift of God given to allow me to take action.
As we dig into our series on grace, we will see that there are many things asked of us because of our faith in God. I hope, however, that this serves as the foundation for anything else that follows. We are saved, by faith, through the grace which God has freely given to us. That is the most important lesson we can receive about God’s grace. From there we can build up an understanding of what grace is, what it does for us, and how we are meant to respond to it. Today we affirm, God has given us this free gift to our health, and from this we shall move forward into God’s goodness together. – Amen.
[1] John Welsey. “The Means of Grace.” In The Sermons of John Wesley. From the Wesley Center Online, available at: https://wesley.nnu.edu/john-wesley/the-sermons-of-john-wesley-1872-edition/sermon-16-the-means-of-grace/
Teach us to Number our Days 