December 2025

Sermon 12/28/2025 – Begotten not Created

/ John Langenstein / Leave a comment

John 1:1-18

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overtake it.

There was a man sent from God whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light. The true light, which enlightens everyone, was coming into the world.

He was in the world, and the world came into being through him, yet the world did not know him. He came to what was his own, and his own people did not accept him. But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.

And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth. (John testified to him and cried out, “This was he of whom I said, ‘He who comes after me ranks ahead of me because he was before me.’ ”) From his fullness we have all received, grace upon grace. The law indeed was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God. It is the only Son, himself God, who is close to the Father’s heart, who has made him known.

Sermon Text

There was a time where we did not exist. Does that sound obvious to you? Let me put it a different way. I am not saying that there was a time we had not been born, that would be obvious. What I mean is that, before we were created for this life, we did not exist at all. We do not, as some vainly suggest, exist before our soul enters into our body. The pre-existence of the soul is a concept in all kinds of religious traditions, but it is does not exist within Christianity. Our soul, that essential part of our self that gives life to our mortal body, does not exist apart from the particular creation of our body itself. We do not predate ourself.

This is true of all creatures in existence. Birds, bees, bears, and briar bushes are all only alive and only exist from the moment they enter this world. There is no soul or ideal which precedes them. When a thing comes into being, so too does its life essence, and for human beings that includes the soul which becomes the seat of our personhood. We are not a soul which is given a body, we are a body and a soul mixed together as one being. This is why, when we read Paul’s letters, he is absolutely clear that the resurrection at the end of time is of our physical bodies. Our spirits, which leave our bodies, are then brought back into our bodies at the end of time. As Jesus was risen in glory, so we too are made new through this rejoining. The flesh failings bleed away, until all is perfection from top to bottom, body and soul.

There are many reasons that the Church teaches there is no preexistence of the soul. For one thing, there is nothing in scripture to suggest that our souls exist heavenly before we enter this world. Secondly, the preexistence of the soul opens up a door to a variety of heresies. If we preexist our bodies, then we could sin before we were born. If we sinned before we were born, then no one could truly have a choice in how they conduct their life. If we have spirits that exist before we do, then we cannot truly be responsible for our own life.

The other key feature of our limited scope of existence is that it points us to the singular reality of God’s preexistence. When nothing was, God was. When there was neither a heaven nor and earth, no nebulae or atoms or electron fields – when matter was not even a thought – there was God. God in God’s own eternity existed in perfect unity and love as three persons. We know them as God the Father, God the Spirit, and God the Word (otherwise known as the Son.) These three persons do not have a hierarchy – they are co-equal in a way humans cannot easily understand. Neither is any part of God older than another, the Son has existed for the same amount of eternity as the Spirit as the Father. All are God, all are distinct, yet all are eternal.

God alone has this unique eternity and it is important to remember this as we continue to celebrate the season of Christmas. Jesus existed before he was a human being, the only human to preexist his physical body. However, Jesus did not just happen upon a body either. When Mary conceived her son, the atoms that formed into cells that formed into a person were all crafted specifically to conform to the Spiritual reality of the preexistent Christ. Jesus the human being, born with all the frailty and reality of any other person, was uniquely born into human life with a preexistent soul that his flesh perfectly aligned to – such that the two distinct human and divine wills of Christ nonetheless acted together in perfect sync.

Now, this is all a lot of theology to be talking about at… about 10:30 AM. However, one of the things we as the Church do not do a lot of these days is talk about some of these deeper Spiritual ideas. I had a woman tell me once that she thought her children were fallen angels given human form. She thought this because she read a book about how angels are sometimes born as people to get a second chance, and that’s why some kids grow up rotten. This kind of belief is something the Church has taught against for fifteen hundred years, so why did she read this book and gravitate toward this idea? Because no one told her otherwise, and it sounded good.

I have read many things where someone claims, usually a child, to remember what it was like to be in Heaven before they were born. This is usually treated with some amount of reverence, as if the Child has a unique window into the Heavenly courts. Yet, I have to tell you that any story like this is only that, a story related by a child and their imagination. It is an essential part of our theology that we do not preexist ourselves, and to let up on that belief opens up the door for all kinds of other false beliefs. Sometimes we have to go into the esoteric, the difficult to understand, because without that understanding we will go into more convoluted, more therapeutic falsehoods.

We are granted a vision of God’s eternity in our scripture today. “In the beginning was the Word,” that is the eternally begotten Son of God, “and the Word was with God,” because God has never existed outside of the three persons of the Trinity, “and the Word was God.” Lest we forget that the three persons of God are all co-equal in their divinity. This eternal God came into the world, in the person of Jesus, a perfect union of the Divine and the Human, the first pre-existent thing to hold human flesh. Despite having made all things, this God-Man was not recognized by the people, he was rejected, cast aside, and killed. Yet, through faith in him and his resurrection, the chance is given for us to be more than just a flash in the pan. Though we be not eternal, we might be immortal through faith in Christ.[1]

The life that goes on beyond this one is a life in imitation of Christ. Through his unique existence in all time, we are able to escape death. Not through sublimation into nothing, not through a return to some primordial spiritual state, but through a new, recreation of ourselves. May God show us the complicated truth of incarnation, that we may be truly reborn in Christ’s resurrection. – Amen.

[1] I do not mean that the soul ceases to exist without Christ’s intervention, but that “eternal life,” in the sense of a life of blessed bliss in God’s presence, is granted through participation in God’s grace. The extinction of the soul is not an orthodox Christian belief either.

Sermon 12/21/2025 – Joseph and Epimetheus

/ John Langenstein / Leave a comment

Matthew 1:18-25

Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be pregnant from the Holy Spirit. Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to divorce her quietly. But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins.” All this took place to fulfill what had been spoken by the Lord through the prophet:

“Look, the virgin shall become pregnant and give birth to a son, and they shall name him Emmanuel,”

which means, “God is with us.” When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife but had no marital relations with her until she had given birth to a son, and he named him Jesus.

Sermon Text

 Long ago, in the legends of Ancient Greece, there emerged the story of Prometheus. Prometheus was a titan, one of the first divine beings (so the Greeks said.) He loved humanity and strove to make sure they had an advantage over the immense power of the Olympian Gods. First, he tricked the Gods into taking the worse deal in animal sacrifices. Two bags were prepared, one with choice meat placed on top of a pile of bones, skin, and fat, another with a worse cuts placed over the majority of the animal. The Gods chose the better cuts and bones, not knowing they had been tricked.

Later, Prometheus orchestrated his most famous exploit. He stole fire from Heaven and brought it down to earth. This allowed for humans to develop society, to forge metal and cook food. Now, through his work, humanity would grow and thrive upon the face of the earth. For stealing this divine secret, however, he was punished to be tied to a rock and tortured for the rest of eternity. A vicious punishment, but still a better outcome than his brother.

Prometheus had a brother you see, and his name was Epimetheus. He was not as clever as his brother, in fact their names meant “Forethought,” and “Afterthought,” you can guess which he was. The Gods, upset that fire had been stolen from them, devised a way to get back at humanity. They gave Epimetheus a beautiful wife named “Pandora,” and entrusted her to him. He loved her deeply and so when the Gods offered him a box, with the stipulation it must never be opened, he of course entrusted it to her. Pandora, the witless pawn in this adventure, opened the box and from it sprang every evil in the world. Last to exit was the greatest evil of them all, and yet also the one thing that might sustain human life… Hope.

So, why do I begin our meditation on this, the final Sunday of Advent, with a pagan myth about the origin of evil in the world? Well, I am not exactly sure myself. As I was working on planning this season, the story of Joseph learning of Mary’s pregnancy mingled in my head with this old myth, and I think its because I see in Joseph a bit of Epimetheus’s charm. Jospeh was a good man, who loved his wife-to-be, but did not think through his actions very far.

You see, Joseph learned that his fiancé Mary was pregnant, and so he decided he should break off the marriage. If it was his kid, or if he thought it could be, they would just move up the date of the marriage. Even in Judea, babies were born a few months shy of nine months after the wedding fairly often. We know that the baby could not be Joseph’s, because he hears of the pregnancy and immediately knows he is not the father. So, to avoid shaming her, he decides to break off the marriage privately, so no one need know why he did it.

There is, of course, a problem. Joseph and Mary are living in a village. If there are five hundred people living there than it would be a surprise. Among five hundred people, everyone knows everyone else’s business pretty quickly. Joseph, if he followed through with his plan, would save Mary none of the difficulty of her pregnancy. He would, however, avoid having to deal with the fallout himself. I do not think this is selfishness, but lack of planning that leads him to this idea. Joseph, for love of his fiancé, believes breaking off the marriage will fix her problems. He is wrong.

An unmarried woman faces enough trouble today, imagine in a world where she could be stoned to death for adultery. For the rest of her life Mary would be treated as a pariah, her child as worse than that. Mary had no place in this world, not if Joseph followed through with his plan. She and her child would be abandoned… God knows what that would have done if it had been allowed to continue. Thankfully, God had other plans.

An angel visited Joseph in his dreams and explained the situation. Joseph accepted this divine message and married his fiancé. Mary had her child, the child who was not Joseph’s, and yet the child became his own child, through his willingness to abandon his own bad idea. Now Joseph is acknowledged for his incredible love and commitment to a child he could have easily thrown aside. Joseph was willing to turn away from what he thought he knew about life, about the world, and in the process bring life into it, not just through a literal birth, but through supporting our savior as he grew into the ministry he had ahead of him.

What I hope we can take from Joseph’s story, and his shortsighted, knee-jerk reaction to Mary’s pregnancy, is the realization that a bad idea is not the end of our story. When we come into a situation we are not prepared for, we may have all kinds of ideas for how to deal with them. A calm mind will let us see that many of those reactions are not good, and if we take time to think through their repercussions we might be pleasantly surprised with what God can do with a person who thinks ahead. Joseph needed divine intervention to change his mind, and honestly I think we often need that exact same spark to change our ways.

Our faith is built off of Christ’s work within it. When we meet Christ, we should constantly be reorienting ourselves to be more like him. That reorientation requires us to abandon some of the ideas we have about ourselves, about the world, about our conduct. In my own life, I have seldom regretted a decision I made thoughtfully, but have regretted plenty that I made impulsively. When we take the time to think of how our actions impact others, when we are willing to accept a different perspective, when we are open to what God is doing… Then the hope of Christ’s reign is made plain to us. Go forward then, willing to change your mind in the face of God’s work in your life. Think before you act, not just living reactively. Then you will see God’s salvation, and truly know what it means to welcome Christ into your life. – Amen.

Sermon 12/07/2025 – Washing Snakes

/ John Langenstein / Leave a comment

Matthew 3:1-12

In those days John the Baptist appeared in the wilderness of Judea, proclaiming, “Repent, for the kingdom of heaven has come near.” This is the one of whom the prophet Isaiah spoke when he said,

“The voice of one crying out in the wilderness: ‘Prepare the way of the Lord; make his paths straight.’ ”

Now John wore clothing of camel’s hair with a leather belt around his waist, and his food was locusts and wild honey. Then Jerusalem and all Judea and all the region around the Jordan were going out to him, and they were baptized by him in the River Jordan, confessing their sins.

But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, “You brood of vipers! Who warned you to flee from the coming wrath? Therefore, bear fruit worthy of repentance, and do not presume to say to yourselves, ‘We have Abraham as our ancestor,’ for I tell you, God is able from these stones to raise up children to Abraham. Even now the ax is lying at the root of the trees; therefore every tree that does not bear good fruit will be cut down and thrown into the fire.s

“I baptize you with water for repentance, but the one who is coming after me is more powerful than I, and I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor and will gather his wheat into the granary, but the chaff he will burn with unquenchable fire.”

Sermon Text

The world is lacking prophets. I do not mean it needs more soothsayers who claim to know the future, there are a lot of those. Nor do I necessarily mean those folks who advocate for social change inspired by scripture, though their work is necessary too. I mean that there are few people who, having received the Spirit of God, bring with them a timeless message in a truly innovative way. I think that there are those who come close to it, but outside of definitions like what is seen in Bruggeman, you do not get a sense that God’s Spirit is inspiring folk like it might have once done in history.[1]

In his writings on the work of the prophets, Jewish Philosopher of Religion Abraham Joshua Heschel states, “[The Prophet’s] true greatness is his ability to hold God and man [sic] in a single thought.”[2] In other words, the prophets are able to see the world from a divine and human perspective, they do not separate out the holy and the mundane. Every moment is a moment where humanity can respond to God, and where God is reaching out to humanity. A prophet is able to discern the heartbeat of God and relate it to the people, to not seek an agenda except to further what God’s Spirit is doing in the now.

A possible explanation for the lack of prophecy comes is given in Christ’s ministry. Christ identifies his life, death, and resurrection as the sufficient and final message to humanity. Christ also points to the unbelief of his own people, “If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”[3] If we are to understand what we must do in our present age, perhaps we should not wait for someone to come and tell us, perhaps that message has already been revealed in ages past.

The second Sunday of Advent often asks us to turn our eyes to John the Baptist. John was Jesus’s relative and is traditionally believed to be three months older. His work of ministry began in the womb, when he leapt for joy at the sight of Jesus’s pregnant mother. He declared the messiah was entering the world even then. John would flee into the desert as an adult, declaring a simple but powerful message, “Repent, for the Kingdom of Heaven is near.” All who approached him were asked to mark their repentance with a new kind of ritual washing, “Baptism.” In being washed in the river, they were cleansed of their sins, and prepared for a new life.

All kinds of people came to see John. All parts of Judea were represented in the faithful people seeking a new life. The majority were probably poor folk, steeped in religion but lacking in all earthly goods. It was not long, however, until John attracted attention of people higher up in society. King Herod Antipas was known for enjoying John’s sermons, even if the prophet was critical of his rule within them.[4] Pharisees and Sadducees regarded him with a mixture of interest and fear – after all, he was not part of their parties and could not be controlled. These two groups, the Pharisees who taught the people and the Sadducees who administered within the Temple, are the focus of our scripture today.

John looks at them and spits out exactly what he thinks about them. “You brood of vipers! Who warned you to flee the wrath to come?” I frequently say this in private. If I hear a minister say something I find objectionable dressed up in holy language, this is usually my response. It feels good, but it also is a clear naming of the stakes. “You who harm the people,” it says, “… why do you now come seeking to be saved?”

Within scripture we are often convinced that we are the recipients of God’s grace without question. We read of prodigal sons and lost sheep and rejoice that God has done so much to bring us home. Rightly so, God truly does reconcile all people and will chase us to the ends of the earth. However, I think we sometimes forget that we are not lost sheep or wasteful children when we sit in a pew and still neglect God’s word. No, we are not the protagonist of a redemption story, we are often an antagonist to God’s gospel. We like the Pharisees and Sadducees presume to be righteous, come to receive God’s grace as if we deserve it, and in so doing prove ourselves to be serpents expecting somehow to be saved.

A just end to the story we are told would be John chasing off the Pharisees and Sadducees. “Begone! For you tie burdens on others until they cannot walk! You who lock up the gates of heaven and seek to make your converts twice as fit for Hell as you are!”[5] Yet, John does not do this. John looks the brood of vipers in the eyes, names their sin of presumption and holy apathy, and scoops up water in his hands as they approach. John looks these men in the eyes and tells them, “I baptize you with water for repentance…”

As we approach the table of God’s grace today, to receive this sacrament to our strength, I would ask us to examine ourselves. How have we, intentionally or accidentally, gotten in the way of God’s work? Do we prevent other people from entering this building, out of fear they are “not like us?” Do we cast a judgmental eyes across the pew each morning, examining who we may take issue with? Do we fail to share the truth Christ showed us, jealously holding onto it like we own it? Examine your heart, name your sins, and find that, miracle of miracles, God is still willing to take us in and change our hearts. God is in the business of washing snakes like you and like me, changing our hard scales and stone hearts into flesh. Let us approach the fountains of grace, and come up renewed. – Amen.

[1] Walter Bruggeman. The Prophetic Imagination. (Minneapolis, Minnesota: Fortress Press. 1978)

[2] Abraham Joshua Heschel. “What Manner of Man is a Prophet?” in The Prophets. (Peabody, Massachusetts: Hendrickson. 2021.) 21

[3] Luke 16:31

[4] Mark 6:20

[5] Matthew 23:13-15