Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God. And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.
“I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come. He will glorify me, because he will take what is mine and declare it to you. All that the Father has is mine. For this reason, I said that he will take what is mine and declare it to you.”
Today we as the Church universal celebrate the Holy Trinity. The mysterious unity of Father, Son, and Holy Spirit. Three persons in one being, one being made of one substance, true God of true God from eternity to eternity. The Trinity is something which is not often directly spoken about from the pulpit – except to say that it exists and that it is important. It is too easy a thing to get wrong, and oftentimes those of us standing behind the pulpit are afraid that in our hubris we will mislead rather than enlighten our congregations.
Believing in the triune God as we do, I hope that our time today will enlighten us all, and we will learn a little bit more about the God we love. That the Spirit is present among us in such a way that even when our discussion inevitably falls short in describing the way that God lives, works, and loves – it still will bear good fruit. Let us trust together, that this work of the Spirit will be evident in our time together.
Our discussion of the Trinity begins in the Gospel of John, the wordiest and most confusing of the gospels. Whenever John described Jesus, he was not afraid to do so as if the person reading fully understood what he meant. He throws around complex formulas of how God is one with Christ is one with the Spirit are all present with us and far away, as if it was so obvious that a child could understand what he meant.
In particular our passage for today tackles the way in which God relates through Jesus, and by extension, how we relate to God. God the Father, the capital L-O-R-D of the Old Testament is unknowable to us. The invisible Spirit described earlier in John, invisible to our eyes and worshipped without idols or images. That we know God at all is only through God’s mercy, through the giving of God’s Spirit to the prophets in the Old Testament, and to all of us now.
When we accept Christ into our life, we receive the Holy Spirit. Even the most unworthy among us is transformed in an instant into a temple of God. The work of Christ on the cross is more than enough to make us worthy of this reception, not because of anything we have done – but because of God’s intense love for us. The prophets of Old would have the spirit come upon them and leave them, but we are assured that while there may be times the Spirit leads us more directly, we always have the Holy Spirit working within us.
This Spirit was how Christ, incarnate in a limited human body, was able to commune with his Father in heaven. Praying in the desert, calling on the power of his triune existence to work wonders, all this was done in the power of the Holy Spirit. This does not mean that the Holy Spirit is only a divine telephone, but that the Spirit is a person who bridges gaps. When Christ was on Earth, he was still near to God, because the Spirit inhabited him, the Spirit conceived him, the Spirit never left him until his work was completed on Golgotha.
God works completely together with Godself. The Father, the Son, and the Spirit never take turns out of step from one another. When the Spirit visited Mary, it did so with Christ and the Father. When Christ healed the sick, it was done with the Father and in the Spirit. When the Father declared, “This is my Son, the beloved, listen to him.” Christ was not surprised, and the Spirit endorsed the messaged whole heartedly.
This is what is meant in today’s Scripture. Christ sends the Spirit to the disciples through the Pentecost event. The Spirit dwells in the Church, telling them all the instructions which originate from the Father and the Son. Christ is glorified through the Spirits revelation; The Father is glorified in the revelation of Christ and the teachings of the Spirit. The mutual relationship, the sharing of glory, all these things originate not only because one member of the Trinity supports the other, but because all three work for the mutual benefit of the other. God is three persons, but they are never divided.
Paul, in our other scripture, put things a bit more clearly – something which he was surprisingly good at. Paul describes we of the Church as having received Peace with the Father because of our faith in Christ. Whatever kept us away from, or at odds with, the Father is erased by the work of the Son. The Son, in suffering and dying, acted in solidarity with us, this transformed our suffering from a mindless thing we are put through, to something that potentially could unite us to God – not by design, but because God was willing to suffer beside us. Finally, all this was made possible because the Holy Spirit poured out love into our hearts. We would not know the work of God, we would not respond to the Gospel of Christ, if the Spirit did not first open up our hearts to that message.
The Spirit initiates our contact with God, because the Son died for our sins, to reconcile us to the Father. Are we confused enough? It is perfectly ok if we are. We are dealing with the infinite, the indescribable, and the utterly worshipped God of creation. We do not believe in a God that neatly fits into a box, or three boxes, or one triangular box with three spaces in it. We believe in a God that is bigger, more wonderful, and more magnificent than we can imagine.
Now, at this point the question necessarily arises. We have talked about theology, we have talked about how God works together at all times which, by the way, is called the communicatio idiomatum by those who like to make simple concepts a bit more complicated with Latin. Having established that such a thing exists though, we can now begin to translate the work of God into our lives with one another.
What stands out in how God interacts with each member of the Trinity is the way that they work together for the good of one another. The Father glorifies the Son glorifies the Spirit. The Father loves the Son loves the Spirit. We in the Church must too model this way of living together. Do we act together to benefit one another? Do we try to unite, not necessarily in opinion or in preference, but in mission and in love? That is what the Trinity, in its simplest understanding means for us – that we are to work together in love to love one another.
There is no fighting for supremacy in the Godhead. There is no arguing over who could do what job the best, but there is humility and there is a willingness to listen. The Spirit listens to the Father, the Son listens to the Spirit, the Father answers the Son, and so on and so on. When we work together, imagine if rather than fighting to be the hero of the mission, or to have work done our way, we listened and learned and loved.
There are two metaphors which, while not perfect, capture what the Divine work can look like in the Church. The first is that of a dance. I, when I was much smaller and a bit more energetic, was a dancer. The key to any piece was knowing that you were only as important as the role you were given. Among dancers of equal status, it did not matter if you took a back seat in one movement, because you would later become the centerpiece of another. The day for every dancer came in which they were under the spotlight, but each member was necessary to complete the dance.
The second imagery is perhaps more suitable for today, and that is one of a family. Specifically, a family in which the child is an adult and therefore on a fairly equal playing field with their parents. The Child defers to the experience and authority of the parent, the parent respects the autonomy of the child, but ideally the two work together – not one fighting to control the other, but so that the two are both happy in community with one another.
We of the church are given a difficult job. We are not only to love those who are easy to love – our family, our friends – but the most difficult people – coworkers, unpleasant neighbors, even the people we don’t like in the pew across the church. The family of the faithful is not the perfect unity of the trinity, even on its best day – but it is supposed to aspire toward it. The work of God in our life is the only thing that allows for it.
Christ sent the Spirit to dwell among us, we are filled with the Love of God. We can produce among one another the same Love that God has felt from before creation. The love that eternally begets the Son and sends forth the Spirit. The Love that was willing to die on Calvary and the Love that brought our savior back three days later. Do we love our neighbors? Do we love the poor? Do we love the sick? Do we love those who are different than us politically and culturally? Do we love those of other races and nationalities?
That God exists in community, not as three copies of the same person, but three distinct persons in one, means that we must love the distinct people around us. Especially those that are in the body of Christ which we call the Church. If we believe that we are literally subsumed somehow into Christ, then we cannot live in discord or in hate of one another. If we hate other Christians, if we let ourselves get caught up in worldly conflicts without substance, then we are not imitators of God, and we glorify only ourselves.
What we must aspire to, and what our discussion ends on today, is the love which God shows every day. Every day you wake up, regard it as the Son giving us life on Easter. Every time you pray, as the Spirit being poured upon you at Pentecost, and every time you show another person love, as the Father opening his arms the same way he did when you first believed. Only if we can resemble the community which God innately is, can we truly become a Church rooted in the work and the love of Christ. – Amen.