Luke 1: 68-79
Blessed be the Lord God of Israel,
for he has looked favorably on his people and redeemed them.
He has raised up a mighty savior for us
in the house of his servant David,
as he spoke through the mouth of his holy prophets from of old,
that we would be saved from our enemies and from the hand of all who hate us.
Thus he has shown the mercy promised to our ancestors,
and has remembered his holy covenant,
the oath that he swore to our ancestor Abraham,
to grant us that we, being rescued from the hands of our enemies,
might serve him without fear, in holiness and righteousness
before him all our days.
And you, child, will be called the prophet of the Most High;
for you will go before the Lord to prepare his ways,
to give knowledge of salvation to his people
by the forgiveness of their sins.
By the tender mercy of our God,
the dawn from on high will break upon us,
to give light to those who sit in darkness and in the shadow of death,
to guide our feet into the way of peace.
What messages do we bring to those around us? In our conversations, in our ways of life, what do we tell people who we meet? Beyond anything that we explicitly say about what we believe there are the statements we make in our day to day conversations and the things we do or do not do to those around us tell people about what we think and who we represent. To quote a popular apocryphal phrase, “Our lives are often the only Gospel a person will ever read.”
The proclamation of God’s word, of good news to the poor and of healing to the oppressed, it is not achieved in standing still and shouting loudly. The popular idea that Christians should be defiant observers of the world, standing at arms-length and inciting disagreements does not stand in the light of the biblical narrative. The posts we share on Facebook, our retweets on twitter, no amount of sharing Tik Tok videos can tell those in our life about the Gospel. For those of us who abstain from social media, it should be said that loud protest to things we do not like are not sufficient representations of the Gospel either. The call of the evangelist, the call of each and everyone of us, is more than just letting people know what we think and feel, it is showing them the real presence of Christ in our lives.
Scripture describes God and more specifically the Gospel as a light that shines into the darkness of the world. This light can only shine out if we uncover it. The bushel baskets that we put over ourselves, the caves that we hide our lamps in, they keep people from experiencing the fullness of God, the goodness of God. If we really are envoys of God’s love, messengers of God’s salvific work in the world, then we should take that responsibility seriously. At the end of it all, everything we do in our day to day can become an expression of the Gospel of Truth. We are each of us radiant because God has given us God’s own light. We are vessels of grace made to share grace to others.
We have focused this Advent on the life of John the Baptist. Charting how Jesus was preceded by John allows us to understand what our role of Christians, as proclaimers, as evangelists is really made of. As we go out into the world to baptize people in the name of the Father, the Son, and the Holy Spirit, we also go out as representatives of the Triune God, of the God of Israel, of the God who saw fit to come among us, and who will come again.
John the Baptist is someone who is described as, “the greatest person born to women,” before the establishment of the Church. Jesus also is clear that, “the least of these in the Kingdom will be greater than John.” Which, in my view, suggests that each of us gathered here are more equipped than John ever was to share God’s word, to go forward and show everyone how God works for the good of God’s children, to produce real change in a world that badly needs it.
The ways in which we can show the world the work of God are too numerous to list. We can talk about our beliefs, we can show people kindness, but today I submit that there are three key features we can take away from this Advent we have spent together that aid us in understanding how we can proclaim the Coming of Christ into history this Wednesday and look forward to Christ coming in final victory every day. These are the need for us to have a clear understanding of where we have come from, where we are, and where we are going. If we can master our understanding of our own stories in this way, then we can meet people honestly and show them God’s goodness to the fullest extent.
As our scripture today tells us, proclaiming Christ begins with knowing that Christ is the fulfillment of a long tradition. Jesus was born out of an ancient household, born to God’s ancient covenant with Israel, and was told of by ancient prophets. The foundations of our faith are wrapped up in a history that spans, if we start if just at Moses, almost four thousand years.
The knowledge that the faith is something far older than us helps to ground us in the knowledge that we are working with something far bigger than ourselves. As you have likely noticed, I enjoy bringing Greek and Hebrew into our conversations about scripture. This is not just a means to add a bit more depth to our conversations, but it allows us to remember that these stories were not written in English only for us here and now. The root of scripture is in languages nobody speaks anymore – in Koine Greek and Biblical Hebrew – the people it describes are not like us, they lived in a world fundamentally different than us. That is what makes God’s work amazing, that despite the differences of the past the present still gains insight and finds relevance in the words of God, in wisdom which transcends time and place.
In the same way we should know the corporate history of God’s promises and God’s people, we should be aware of our own histories. We know ourselves better than anyone else, we see God’s deliverances in us every day. Problems that were erased through faith, strength that we gained through prayer, even the silence we found ourselves centered in when we stand before God – whatever our experiences with God in the past, they have made us who we are now. If we wish to show God’s work in the world, we can look to famous stories and people – sure – but the experiences of our own heart, those moments when God has acted on our behalf, that is one of the surest expressions of God’s love and work in the world.
Being aware of the past we must also be able to look forward. John received his mission at birth, which as someone who struggled to find their call for a good number of years sounds like a pretty good deal. This meant though that he had a sense of what things were working toward. A church that can only describe what happened in the past is not a living thing, it becomes a historical society, and not a particularly popular one. God must have something planned down the line, or else our gatherings would be rehearsals of antiquity and nothing else.
Our knowledge of God’s future work is never complete, but it does not have to be. When John was given his charge we are told that he will be, “prophet of the Most High for you will go before the Lord to prepare his ways, to give knowledge of salvation to his people by the forgiveness of their sins…” That is not a specific calling, but it is enough to know the way forward. The reality is that each of us today is given the same calling. Christ has entered the world, but is physically absent until the reconciliation of all things. We give testament and knowledge of God’s work in the meantime.
When we are able to look ahead we can cast vision for a better world. We work to eliminate hunger because we know one day it will be gone. We comfort those who mourn because we know one day they will have every tear wiped away. We care for the poor because we know in the Kingdom their will be no rich or poor, only love and the beloved. The future reality of God, one free of pain and without suffering is a fuel for the work we do, not an obstacle to it.
Christmas is upon us. Our time with God’s prophet comes to an end as we celebrate the presence of Christ among us. The birth of a child, the entrance of God, two thousand years ago echoes into the present day. Will we be aware of the past enough to recognize Christ when we see him elsewhere? In the poor and needy? The future coming of Christ is foretold, the end of all suffering and pain, the realization of pure joy and love. Will we be able to look past our present problems to proclaim this message and to work toward the realization of the Kingdom here and now?
And can we now, recipients of the light of Christ. Acknowledge this moment, the nexus where past and present meet, and shine out the light which God has given us. The dawn from on high has broken upon us, let no one try and hide it away. – Amen